Bible gay marrige

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The particular details in the passage may indicate that Paul is using the Greco-Roman culture surrounding his readers as a case in point. Saddington writes that while he does not exclude the possibility, the evidence the two put forward supports "neither of these interpretations", [49] with Stephen Voorwinde saying of their view that "the argument on which this understanding is based has already been soundly refuted in the scholarly literature" [48] and Wendy Cotter saying that they fail to take account of Jewish condemnation of pederasty. Whether or not there is a religious ceremony to celebrate the marriage or marriage license to legalize it, the marriage two people make together in private is real and valid and should be honored as such. Christians are to "love" into the kingdom, those who desire repentance and to live by His natural plan. Retrieved May 5,

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Again, homosexual activity is certainly not the only sinful act.

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Same-sex marriage: What does the Bible really have to say?

Homosexuality falsifies what God designed. In regard to marriage, it's important to remember that the Bible was written in a patriarchal culture that assumed men were in control and women were subject to them. Posted August 23, The Acts of the Apostles. January Learn how and when to remove this template message. Again, we need some context. Godthe Father, sent His only Son to satisfy that judgment for those who believe in Him.

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This is clearly seen by contrasting these verses with Lev. Four kinds relate to sexual sin, and two of those specifically to homosexual behaviour. Secondly, the surrounding verses in each instance describe other forms of sexual sin such as incest, adultery and bestialitynone of which is anything to do with pagan temples or idolatry, and which we would take as being applicable to Christians today. And we need to take that seriously. You shall not lie with a male as with a woman; it is an abomination. Or do you not know that the unrighteous will not inherit the kingdom of God? These two verses have historically been interpreted by Jews and Christians as clear overall prohibitions against homosexual acts in general.

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